The Nanjing Massacre or the Rape of Nanjing (formerly romanized as Nanking ) was the mass murder of Chinese civilians, noncombatants, and surrendered prisoners of war, as well as widespread rape, by the Imperial Japanese Army in Nanjing, the capital of the Republic of China, immediately after the Battle of Nanking and retreat of the National Revolutionary Army during the Second Sino-Japanese War.Chang, Iris. 1997. The Rape of Nanking''. p. 6.
Many scholars support the validity of the International Military Tribunal for the Far East (IMTFE), which estimated that more than 200,000 people were killed, while newer estimates adhere to a death toll between 100,000 and 200,000. Other estimates of the death toll vary from a low of 40,000 (confined just to the city itself) to a high of over 340,000 (encompassing the entire Shanghai-Nanjing region), and estimates of rapes range from 4,000 to over 80,000 (with estimates around 20,000 being most common).
Other crimes included torture, looting, and arson. The massacre is considered one of the worst wartime atrocities in history. In addition to civilians, tens of thousands of Chinese POWs and men who looked of military age were indiscriminately murdered.
Traditional historiography dates the massacre as unfolding over a period of several weeks beginning on December 13, 1937, following the city's capture, and as being spatially confined to within Nanjing and its immediate vicinity. However, the Nanjing Massacre was far from an isolated case, and fit into a pattern of Japanese atrocities along the Lower Yangtze River, with Japanese forces routinely committing massacres since the Battle of Shanghai. Furthermore, Japanese atrocities in the Nanjing area did not end in January 1938, but instead persisted in the region until late March 1938.
After the outbreak of the war in July 1937, the Japanese had pushed quickly through China after capturing Shanghai in November. As the Japanese marched on Nanjing, they committed violent atrocities in a terror campaign, including killing contests and massacring entire villages. By early December, the Japanese Central China Area Army under the command of General Iwane Matsui reached the outskirts of the city. Nazi German citizen John Rabe created the Nanking Safety Zone in an attempt to protect its civilians.
Prince Yasuhiko Asaka was installed as temporary commander in the campaign, and he issued an order to "kill all captives". Iwane and Asaka took no action to stop the massacre after it began.
The massacre began on December 13 after Japanese troops entered the city after days of intense fighting and continued to rampage through it unchecked. Civilians, including children, women, and the elderly, were murdered. Thousands of captured Chinese soldiers were summarily executed en masse in violation of the laws of war, as were male civilians falsely accused of being soldiers. Widespread rape of female civilians took place, their ages ranging from infants to the elderly, and one third of the city was destroyed by arson. Rape victims were often murdered afterward.
Rabe's Safety Zone was mostly a success, and is credited with saving at least 200,000 lives. After the war, Matsui and several other commanders at Nanjing were found guilty of war crimes and executed. Some other Japanese military leaders in charge at the time of the Nanjing Massacre were not tried only because by the time of the tribunals they had either already been killed or committed seppuku. Asaka was granted immunity as a member of the imperial family and never tried.
The massacre remains a contentious topic in Sino-Japanese relations, as Japanese nationalists and historical revisionists, including top government officials, have either denied or minimized the massacre.
In August 1937, the Japanese army invaded Shanghai, where they met strong resistance and suffered heavy casualties. The battle was bloody as both sides faced attrition in urban hand-to-hand combat. 1937 Japanese Field Commander's Map of the Battle of Shanghai, China geographicus.com Retrieved April 22, 2020 Although the Japanese forces succeeded in forcing the Chinese forces into retreat, the General Staff Headquarters in Tokyo initially decided not to expand the war because they wanted the war to end. However, there was a significant disagreement between the Japanese government and its army in China.Masahiro Yamamoto, Nanking: Anatomy of an Atrocity (Westport, CT: Praeger, 2000), 43, 49–50 Matsui had expressed his intention to advance on Nanjing even before departing for Shanghai. He firmly believed that capturing Nanjing, the Chinese capital, would lead to the collapse of the entire Nationalist Government of China, thereby securing a swift and decisive victory for Japan. The General Staff Headquarters in Tokyo eventually relented to the demands of the Imperial Japanese Army in China by approving the operation to attack and capture Nanjing.
In an attempt to secure permission for this ceasefire from Chiang Kai-shek, Rabe, who was living in Nanjing and had been acting as the Chairman of the Nanking International Safety Zone Committee, boarded the on December 9.
On December 11, Rabe found that Chinese soldiers were still residing in areas of the Safety Zone, meaning that it became an intended target for Japanese attacks despite the majority being innocent civilians. Rabe commented on how efforts to remove these Chinese troops failed and Japanese soldiers began to lob grenades into the refugee zone.
In one example on November 23, the Nanqiantou hamlet near Wuxi was set on fire, with many of its inhabitants locked within the burning houses. Two women, one a 17-year-old girl and the other pregnant, were raped repeatedly until they could not walk. Afterwards, the soldiers rammed a broom into the teenager's vagina and stabbed her with a bayonet, then "cut open the belly of the pregnant woman and gouged out the fetus". A crying two-year-old boy was wrestled from his mother's arms and thrown into the flames, while the hysterically sobbing mother was bayoneted and thrown into a creek. The remaining thirty villagers were bayoneted, disemboweled, and also thrown into the creek.
In another case on November 29, the Japanese 3rd Battalion from the 16th Division rounded up eighty civilians in the village of Changzhou. The Japanese then massacred the villagers with heavy machine guns. According to army doctor Hosaka Akira, "The people were all gathered in one place. They were all praying, crying, and begging for help. I just couldn't bear watching such a pitiful spectacle. Soon the heavy machine guns opened fire and the sight of those people screaming and falling to the ground is one I could not face even if I had had the heart of a monster."
According to Kurosu Tadanobu of the 13th Division:
"We'd take all the men behind the houses and kill them with bayonets and knives. Then we'd lock up the women and children in a single house and rape them at night... Then, before we left the next morning, we'd kill all the women and children, and to top it off, we'd set fire to the houses, so that even if anyone came back, they wouldn't have a place to live."Chinese civilians often committed suicide, such as two girls who deliberately drowned themselves near Pinghu, an event witnessed by Japanese First Lieutenant Nishizawa Benkichi.
On December 8, the Japanese Shanghai Expeditionary Army captured the city of Zhenjiang between Shanghai and Nanjing. They then set Zhenjiang on fire and executed anyone attempting to douse the flames. Zhenjiang burned for ten days. The Japanese also burned wounded Chinese soldiers alive and raped women and children. According to a city resident who survived the blaze, the city was burned as a deliberate attempt to destroy civilian property.
According to one Japanese journalist embedded with Imperial forces at the time:Joseph Cumming. 2009. The World's Bloodiest History. p. 149.
The reason that the 10th is advancing to Nanjing quite rapidly is due to the tacit consent among the officers and men that they could loot and rape as they wish.In his novel Ikiteiru Heitai ('Living Soldiers'), Tatsuzō Ishikawa vividly describes how the 16th Division of the Shanghai Expeditionary Force committed atrocities on the march between Shanghai and Nanjing. The novel itself was based on interviews that Ishikawa conducted with troops in Nanjing in January 1938.Katsuichi Honda, and Frank Gibney. "The Nanjing massacre: a Japanese journalist confronts Japan's national shame." pp. 39–41.
In 1937, the Osaka Mainichi Shimbun and its sister newspaper, the Tokyo Nichi Nichi Shimbun, covered a contest between two Japanese officers, Toshiaki Mukai and Tsuyoshi Noda of the Japanese 16th Division. The two men were described as vying to be the first to kill 100 people with a sword before the capture of Nanjing. From Jurong, Jiangsu to Tangshan, Mukai had killed 89 people while Noda had killed 78. The contest continued because neither had killed 100 people. By the time they had arrived at Purple Mountain, Noda had killed 105 people while Mukai had killed 106 people. Both officers supposedly surpassed their goal during the heat of battle, making it impossible to determine which officer had actually won the contest. Therefore, according to journalists Asami Kazuo and Suzuki Jiro, writing in the Tokyo Nichi Nichi Shimbun of December 13, they decided to begin another contest to kill 150 people.
In 2000, historian Bob Tadashi Wakabayashi concurred with certain Japanese scholars who had argued that the contest was a Urban legend by the Japanese army, with the collusion of the soldiers themselves for the purpose of raising their Yamato-damashii.
In 2005, a Tokyo district judge dismissed a suit by the families of the lieutenants, stating that "the lieutenants admitted the fact that they raced to kill 100 people" and that the story cannot be proven to be clearly false. The judge also ruled against the civil claim of the because the original article was more than 60 years old. The historicity of the event remains disputed in Japan.
German businessman John Rabe was elected as its leader, in part because of his status as a member of the Nazi Party and the existence of the German-Japanese bilateral Anti-Comintern Pact. The Japanese government had previously agreed not to attack parts of the city that did not contain Chinese military forces, and the members of the Committee managed to persuade the Chinese government to move their troops out of the area. The Nanking Safety Zone was demarcated through the use of Red Cross Flags.
Minnie Vautrin was a Christian missionary who established Ginling Girls College in Nanjing, which was within the established Safety Zone. During the massacre, she worked tirelessly in welcoming thousands of female refugees to stay in the college campus, sheltering up to 10,000 women.
Knowing that Imperial Japan was not hostile towards Denmark or Nazi Germany, thus showing respect for their flags, Sindberg painted a large Danish flag on the cement factory roof to deter the Japanese army from bombing the factory. To keep Japanese troops away from the factory, he and Gunther strategically placed the Danish flag and the German swastika around the site. Whenever the Japanese approached the gate, Sindberg would display the Danish flag and step out to converse with them, and eventually, they would leave.
On December 5, Asaka left Tokyo by plane and arrived at the front three days later. He met with division commanders, lieutenant-generals Kesago Nakajima and Heisuke Yanagawa, who informed him that the Japanese troops had almost completely surrounded 300,000 Chinese troops in the vicinity of Nanjing and that preliminary negotiations suggested that the Chinese were ready to surrender.
Prince Asaka issued an order to "kill all captives", thus providing official sanction for the crimes which took place during and after the battle. Some authors record that Prince Asaka signed the order for Japanese soldiers in Nanjing to "kill all captives". Others assert that lieutenant colonel Isamu Chō, Asaka's aide-de-camp, sent this order under the Prince's sign-manual without the Prince's knowledge or assent.Iris Chang, The Rape of Nanking, 1997, p. 40 Nevertheless, even if Chō took the initiative, Asaka was nominally the officer in charge and gave no orders to stop the carnage. While the extent of Prince Asaka's responsibility for the massacre remains a matter of debate, the ultimate sanction for the massacre and the crimes committed during the invasion of China were issued in Emperor Hirohito's ratification of the Japanese army's proposition to remove the constraints of international law on the treatment of Chinese prisoners on August 5, 1937.Akira Fujiwara, "Nitchū Sensō ni Okeru Horyo Gyakusatsu2, Kikan Sensō Sekinin Kenkyū 9, 1995, p. 22
A detailed analysis of wartime materials and documents by Japanese researcher Ono Kenji has directly implicated Prince Asaka in issuing the order to illegally execute Chinese captives in the Nanjing Area.
Of Nanjing's population, estimated to be over one million before the Japanese invasion, a large proportion had already fled Nanjing before the Japanese advance, estimated to be between half (500,000) to three-quarters (750,000) of the pre-war population.
On December 13, the 6th and the 114th Divisions of the Japanese Army were the first to enter the city. Simultaneously, the 9th Division entered nearby Guanghua Gate, and the 16th Division entered the Zhongshan and Taiping gates. That same afternoon, two small Japanese Navy fleets arrived on both sides of the Yangtze River.
A group of foreign headed by Rabe had formed a 15-man International Committee for the Nanking Safety Zone on November 22 and mapped out the Nanking Safety Zone in order to safeguard civilians in the city. In a diary entry from Minnie Vautrin on December 15, 1937, she wrote about her experiences in the Safety Zone:
The Japanese have looted widely yesterday and today, have destroyed schools, have killed citizens, and raped women. One thousand disarmed Chinese soldiers, whom the International Committee hoped to save, were taken from them and by this time are probably shot or bayoneted. In our South Hill House Japanese broke the panel of the storeroom and took out some old fruit juice and a few other things.
According to George Fitch, head of Nanjing's YMCA, "rickshaw coolies, carpenters, and other laborers are frequently taken". Chinese police officers and firefighters were also targeted, with even street sweepers and Buddhist burial workers from the Red Swastika Society being marched away on suspicion of being soldiers. Those who fled at the approach of any Japanese soldiers risked being shot. rounding-up and mass killings of male civilians and captured POWs were referred to euphemistically as "mopping-up operations" in Japanese communiqués, in a manner "just like the Germans were to talk about 'processing' or 'handling' Jews".
A soldier from the IJA's 13th Division described killing wounded survivors of the Mufushan massacre in his diary:
I figured that I'd never get another chance like this, so I stabbed thirty of the damned Chinks. Climbing atop the mountain of corpses, I felt like a real devil-slayer, stabbing again and again, with all my might. 'Ugh, ugh,' the Chinks groaned. There were old folks as well as kids, but we killed them lock, stock, and barrel. I also borrowed a buddy's sword and tried to decapitate some. I've never experienced anything so unusual.The Straw String Gorge Massacre occurred along the banks of the Yangtze River on December 18. For most of the morning, Japanese soldiers tied the POWs' hands together. At dusk, the soldiers divided POWs into four columns and opened fire. Unable to escape, the POWs could only scream and thrash desperately. It took an hour for the sounds of death to stop and even longer for the Japanese to bayonet each individual. The majority of the bodies were dumped directly into the Yangtze River.
In many other instances, prisoners were decapitated, used for bayonet practice, or tied together, doused in gasoline and set on fire. Wounded Chinese soldiers who remained in the city were killed in their hospital beds, bayonetted, clubbed, or dragged outside and burned alive.
The Japanese also extended their "search-and-destroy" operations to the Nanjing countryside. During the Battle of Nanjing, one of the Cantonese (Guangdong) armies had broken out of the Japanese encirclement and formed guerrilla bands that harassed Japanese forces whilst retreating south. In retaliation, Japanese units systemically wiped out towns and villages spread out in the outlying regions, perpetrating rapes, arson and indiscriminate massacres which "added up to an enormous number" of deaths.]]
Japanese troops gathered 1,300 Chinese soldiers and civilians at Taiping Gate and murdered them. The victims were blown up with , then doused with petrol and set on fire. The survivors were killed with bayonets.
U.S. news correspondents F. Tillman Durdin and Archibald Steele reported seeing corpses of massacred Chinese soldiers forming mounds six feet high at the Nanjing Yijiang gate in the north. Durdin, who worked for The New York Times, toured Nanjing before his departure from the city. He heard waves of machine-gun fire and witnessed the Japanese soldiers gun down some two hundred Chinese within ten minutes. He would later state that he had seen tank guns used on bound soldiers.
Two days later, in his report to The New York Times, Durdin stated that the alleys and streets were filled with the dead, among them women and children. Durdin stated "it should be said that certain Japanese units exercised restraint and that certain Japanese officers tempered power with generosity and commission", but continued "the conduct of the Japanese army as a whole in Nanjing was a blot on the reputation of their country".Durdin, F. Tillman. "Japanese Atrocities Marked Fall of Nanking After Chinese Command Fled." New York Times (New York), January 9, 1938; accessed March 12, 2016.Hua-ling Hu, , 2000, p. 77. Ralph L. Phillips, a missionary, testified to the U.S. State Assembly Investigating Committee, that he was "forced to watch while the Japs disemboweled a Chinese soldier" and "roasted his heart and liver and ate them". CBI Roundup, December 16, 1943, Rape of Nanking described by Missionary, cbi-theater-1.home.comcast.net
Just after Christmas, the Japanese set up public stages where they called upon former Chinese soldiers to confess, claiming they would not be harmed. When over 200 former soldiers did come forward, they were promptly executed. When former soldiers stopped identifying themselves, the Japanese began rounding up groups of young men who "aroused suspicion".
Durdin, who had left Nanjing on December 17 on the USS Oahu, had born witness to the mass execution of captured Nationalist soldiers and suspected soldiers. He reported in early January that the Japanese had admitted to rounding up around 15,000 Chinese men in the first three days, and that they had captured another 25,000 Chinese soldiers who were systemically rounded up and executed.
Canadian historian Bob Wakabayashi's analysis of Japanese wartime records implicates Japanese forces in the illegal and "unjustifiable" mass murder of 46,215 men whom they considered Chinese military personnel, including men they had rounded up in civilian clothing.
Of these numbers, the IJA 16th Division executed between 4,000 and 12,000 prisoners near Xiaguan, then shoved the corpses into the Yangtze to transform it into a "river of dead bodies". The Mufu Mountains massacre, the deadliest of these mass killing incidents, saw the execution of between 17,000 and 20,000 male prisoners by the 65th Infantry Regiment of the IJA 13th Division. The 9th Division reported executing around 6,700 Chinese prisoners of war during their "mopping up operations".
Japanese soldier Takokoro Kozo recalled:
Women suffered most. No matter how young or old, they all could not escape the fate of being raped. We sent out coal trucks to the city streets and villages to seize a lot of women. And then each of them was allocated to fifteen to twenty soldiers for sexual intercourse and abuse. After raping we would also kill them.
The women were often killed immediately after being raped, often through explicit mutilation,"A Debt of Blood: An Eyewitness Account of the Barbarous Acts of the Japanese Invaders in Nanjing." Dagong Daily (Wuhan ed.). February 7, 1938.; as quoted by Xingzu, Gao, Wu Shimin, Hu Yungong, and Cha Ruizhen. 1962 1996. " Widespread Incidents of Rape ." Ch. 10 in Japanese Imperialism and the Massacre in Nanjing, translated by R. Grey. such as by penetrating vaginas with , long sticks of bamboo, or other objects. For example, a six-months pregnant woman was stabbed sixteen times in the face and body, one stab piercing and killing her unborn child. A young woman had a beer bottle rammed up her vagina after being raped, and was then shot. Edgar Snow wrote how "discards were often bayoneted by drunken Japanese soldiers".'s film: on December 13, 1937, about 30 Japanese soldiers murdered all but two of 11 Chinese in the house at No. 5 Xinlukou. A woman and her two teenaged daughters were raped, and Japanese soldiers rammed a bottle and a cane into her vagina. An eight-year-old girl was stabbed, but she and her younger sister survived. They were found alive two weeks after the killings by the elderly woman shown in the photo. Bodies of the victims can also be seen in the photo.John G. Gagee, Case 9, Film 4, Folder 7, Box 263, Record Group 8, Special Collection, Yale Divinity School Library, cited in Suping Lu. They were in Nanjing: the Nanjing Massacre witnessed by American and British nationals. Hong Kong University Press, 2004 ]]
On December 19, 1937, the Reverend James M. McCallum wrote in his diary:Hua-ling Hu, , 2000, p. 97
I know not where to end. Never I have heard or read such brutality. Rape! Rape! Rape! We estimate at least 1,000 cases a night and many by day. In case of resistance or anything that seems like disapproval, there is a bayonet stab or a bullet... People are hysterical... Women are being carried off every morning, afternoon and evening. The whole Japanese army seems to be free to go and come as it pleases, and to do whatever it pleases.A fifteen-year-old girl was locked naked in a barracks housing two hundred to three hundred Japanese soldiers and raped multiple times daily. American correspondent Edgar Snow wrote how "Frequently mothers had to watch their babies beheaded, and then submit to raping." YMCA head Fitch reported that a woman "had her five-months infant deliberately smothered by the brute to stop it crying while he raped her".
On March 7, 1938, Robert O. Wilson, a surgeon at the university hospital in the Safety Zone administrated by the United States, wrote in a letter to his family, "a conservative estimate of people slaughtered in cold blood is somewhere about 100,000, including of course thousands of soldiers that had thrown down their arms".Documents on the Rape of Nanking, p. 254. Here are two excerpts from his letters of December 15 and 18, 1937 to his family:
The slaughter of civilians is appalling. I could go on for pages telling of cases of rape and brutality almost beyond belief. Two bayoneted corpses are the only survivors of seven street cleaners who were sitting in their headquarters when Japanese soldiers came in without warning or reason and killed five of their number and wounded the two that found their way to the hospital.Let me recount some instances occurring in the last two days. Last night, the house of one of the Chinese staff members of the university was broken into and two of the women, his relatives, were raped. Two girls, about 16, were raped to death in one of the refugee camps. In the University Middle School where there are 8,000 people the Japs came in ten times last night, over the wall, stole food, clothing, and raped until they were satisfied. They bayoneted one little boy of eight who had five bayonet wounds including one that penetrated his stomach, a portion of Greater omentum was outside the abdomen. I think he will live.
In his diary kept during the aggression against the city and its occupation by the Imperial Japanese Army, the leader of the Safety Zone, John Rabe, wrote many comments about Japanese atrocities. For December 17:
Two Japanese soldiers have climbed over the garden wall and are about to break into our house. When I appear they give the excuse that they saw two Chinese soldiers climb over the wall. When I show them my party badge, they return the same way. In one of the houses in the narrow street behind my garden wall, a woman was raped, and then wounded in the neck with a bayonet. I managed to get an ambulance so we can take her to Kulou Hospital... Last night up to 1,000 women and girls are said to have been raped, about 100 girls at Ginling College...alone. You hear nothing but rape. If husbands or brothers intervene, they're shot. What you hear and see on all sides is the brutality and bestiality of the Japanese soldiers.
In a documentary film about the Nanjing Massacre, In the Name of the Emperor, a former Japanese soldier named Shiro Azuma spoke candidly about their treatment of women in Nanjing, telling that they would first expose the women's intimate parts:
Afterwards, rape and even murder would often follow: "We took turns raping them. It would be all right if we only raped them. I shouldn't say all right. But we always stabbed and killed them. Because dead bodies don't talk."
Iris Chang, author of the book Rape of Nanjing, wrote one of the most comprehensive accounts of Japanese war atrocities in China.Yang Daqing, "Convergence or Divergence? Recent Historical Writings on the Rape of Nanjing", The American Historical Review 104 (1999), p. 7. In her book, she estimated that the number of Chinese women raped by Japanese soldiers ranged from 20,000 to 80,000. Chang also states that not all rape victims were women. Some Chinese men were sodomized and forced to perform "repulsive sex acts".Chang, The Rape of Nanking, p. 95, citing:Chang, The Rape of Nanking, p. 89, citing: Japanese soldiers also raped teenage boys.
There are also accounts of Japanese troops coercing families into committing incestuous acts; sons were forced to rape their mothers, fathers their daughters, and brothers their sisters. Other family members would be forced to look on.Chang, Iris. 1997. The Rape of Nanking. Penguin Books. p. 95. Instead of punishing the Japanese troops who were responsible for wholesale rape, "'The Japanese expeditionary Force in Central China issued an order to set up comfort women during this period of time,' Yoshimi Yoshiaki, a prominent history professor at Chuo University, observes, 'because Japan was afraid of criticism from China, the United States of America and Europe following the case of massive rapes between battles in Shanghai and Nanjing.'"
John Rabe summarized the behavior of Japanese troops in Nanjing in his diaries:
The death toll of civilians is difficult to precisely calculate due to the many bodies deliberately burnt, buried in mass graves, or dumped into the Yangtze River.Marquand, Robert (August 20, 2001) "Why the Past Still Separates China and Japan" , Christian Science Monitor states an estimate of 300,000 dead. Robert O. Wilson, a physician, testified that cases of gun wounds "continued to come in [to the hospital of University of Nanjing] for a matter of some six or seven weeks following the fall of the city on December 13, 1937. The capacity of the hospital was normally one hundred and eighty beds, and this was kept full to overflowing during this entire period.
Bradley Campbell described the Nanjing Massacre as a genocide, given the fact that residents were still killed in large numbers during the aftermath, despite the successful and certain outcome in battle. Jean-Louis Margolin wrote that while the executions of prisoners of war in Nanjing were systematic and tolerated by higher officers, the killings of civilians were individual acts not ordered by command. He therefore argued that the massacre did not reflect a centrally directed genocidal policy. On December 13, 1937, John Rabe wrote in his diary:
American vice consul James Espy arrived in Nanjing on January 6, 1938, to reopen the American embassy. He gave a summarized description of what happened in the city:
It remains, however, the Japanese soldiers swarmed over the city in thousands and committed untold depredations and atrocities. It would seem according to stories told us by foreign witnesses that the soldiers were let loose like a barbarian horde to desecrate the city. Men, women and children were killed in uncounted numbers throughout the city. Stories are heard of civilians being shot or bayoneted for no apparent reason.
On February 10, 1938, Legation Secretary of the German Embassy, Georg Rosen, wrote to his Foreign Ministry about a film made in December by Reverend John Magee to recommend its purchase.
On December 13, about 30 soldiers came to a Chinese house at No. 5 Hsing Lu Koo in the southeastern part of Nanjing and demanded entrance. The door was opened by the landlord, a Mohammedan named Ha. They killed him immediately with a revolver and also Mrs. Ha, who knelt before them after Ha's death, begging them not to kill anyone else. Mrs. Ha asked them why they killed her husband and they shot her. Mrs. Hsia was dragged out from under a table in the guest hall where she had tried to hide with her 1-year-old baby. After being stripped and raped by one or more men, she was bayoneted in the chest and then had a bottle thrust into her vagina. The baby was killed with a bayonet. Some soldiers then went to the next room, where Mrs. Hsia's parents, aged 76 and 74, and her two daughters aged 16 and 14 were. They were about to rape the girls when the grandmother tried to protect them. The soldiers killed her with a revolver. The grandfather grasped the body of his wife and was killed. The two girls were then stripped, the elder being raped by 2–3 men and the younger by 3. The older girl was stabbed afterwards and a cane was rammed in her vagina. The younger girl was bayoneted also but was spared the horrible treatment that had been meted out to her sister and mother. The soldiers then bayoneted another sister of between 7–8, who was also in the room. The last murders in the house were of Ha's two children, aged 4 and 2 respectively. The older was bayoneted and the younger split down through the head with a sword.
Pregnant women were targeted for murder, as their stomachs were often bayoneted, sometimes after rape. Tang Junshan, survivor and witness to one of the Japanese army's systematic mass killings, testified:
According to Navy veteran Sho Mitani, "The Army used a trumpet sound that meant 'Kill all Chinese who run away'." Japan's Last Vets of Nanking Massacre Open Up , Yahoo! News Thousands were led away and mass-executed in an excavation known as the "Ten-Thousand-Corpse Ditch", a trench measuring about 300 m long and 5 m wide. Since records were not kept, estimates regarding the number of victims buried in the ditch range from 4,000 to 20,000.
The Hui people, a minority Chinese group, the majority of them Muslim, suffered as well during the massacre. One mosque was found destroyed and others found to be "filled with dead bodies". Hui volunteers and buried over a hundred of their dead following Muslim ritual.
One-third of the city was destroyed as a result of arson. According to reports, Japanese troops torched newly built government buildings as well as the homes of many civilians. There was considerable destruction to areas outside the city walls. Soldiers pillaged from the poor and the wealthy alike. The lack of resistance from Chinese troops and civilians in Nanjing meant that the Japanese soldiers were free to divide up the city's valuables as they saw fit. This resulted in widespread looting and burglary.Chang, Iris. The Rape of Nanking, Penguin Books, 1997, p. 162.
On December 17, chairman John Rabe wrote a complaint to Kiyoshi Fukui, second secretary of the Japanese Embassy. The following is an excerpt:
Rabe wrote that, from time to time, the Japanese would enter the Safety Zone at will, carry off a few hundred men and women, and either summarily execute them or rape and then kill them.
By February 5, 1938, the International Committee for the Nanking Safety Zone had forwarded to the Japanese embassy a total of 450 cases of murder, rape, torture and general disorder by Japanese soldiers that had been reported after the American, British and German diplomats had returned to their embassies:
It is said that Rabe rescued between 200,000 and 250,000 Chinese people. John Rabe , moreorless "John Rabe's letter to Hitler, from Rabe's diary" Population of Nanking, Jiyuu-shikan.org
To demonstrate the profound effects of ethnic prejudice, Japanese author Tsuda Michio gives an example:
Shiro Azuma, a former Japanese soldier, testified in a 1998 interview:
Historian Edward Drea writes that the brutalization and hierarchy of violence within the Imperial Japanese Army socialized many of its members to become accepting of a culture of cruelty against those perceived as weaker. Consequently, many amongst the Japanese rank and file routinely vented their rage and frustrations against helpless civilians, as demonstrated in Nanjing.
Thus, Japanese soldiers often killed innocent civilians out of excitement or "sheer sadistic pleasure". Similarly, Japanese soldiers were to known to derive sadistic pleasure from setting houses aflame and watching them burn.
Consequently, Japanese soldiers perpetrated and engaged in gratuitous atrocities, often "out of boredom" or in a "cheap search for thrills". In one such case, a group of Japanese soldiers doused a child in kerosene and then set him on fire for refusing to lead them to his "mama".
Jennifer M. Dixon, Associate Professor in the Department of Political Science at Villanova University, stated:
Jonathan Spence, a British-American sinologist and historian, wrote:
Matsui blamed the atrocities on the moral decline of the Japanese Army, saying:
On February 18, 1938, the International Committee for the Nanking Safety Zone was forcibly renamed the Nanjing International Rescue Committee, and the Safety Zone effectively ceased to function. The last refugee camps were closed in May 1938.
According to American historian Edward J. Drea:
According to Yang Daqing, professor of History and International Affairs at George Washington University:
In 2003, the director of Japan's Military History Archives of National Institute for Defense Studies said that as much 70 percent of Japan's wartime records were destroyed.
During his time in China, Bernhard Arp Sindberg, an amateur photographer and friend to several foreign journalists, always had his camera with him, taking graphic photos of the civilian massacres and extensive destruction. Sindberg smuggled the unprocessed film out of China with the help of his company and had entrusted the development of the film to his colleagues. After the war, he retrieved his photos, producing one of the few photographic records documenting the Nanjing massacre.
Ono Kenji, a chemical worker in Japan, procured a collection of wartime diaries from Japanese veterans who fought in the Battle of Nanking in 1937. In 1994, nearly 20 diaries in his collection were published, which became an important source of evidence for the massacre. Official war journals and diaries were also published by Kaikosha, an organization of retired Japanese military veterans.
In 1984, in an attempt to refute accusations of Japanese war crimes in Nanjing, Kaikosha, the Japanese Army Veterans Association, interviewed former Japanese soldiers who had served in the Nanjing area from 1937 to 1938. Instead of refuting the massacre, the interviewed veterans confirmed that a massacre had taken place and openly described and admitted to taking part in the atrocities. In 1985, the interviews were published in the association's magazine, Kaiko, along with an admission and apology that read, "Whatever the severity of war or special circumstances of war psychology, we just lose words faced with this mass illegal killing. As those who are related to the prewar military, we simply apologize deeply to the people of China. It was truly a regrettable act of barbarity."Kingston, Jeff. March 1, 2014. " Japan's reactionaries waging culture war ." Japan Times.
In early 1980s, after interviewing Chinese survivors and reviewing Japanese records, Japanese journalist Honda Katsuichi concluded that the Nanjing Massacre was not an isolated case, and that Japanese atrocities against the Chinese were common throughout the Lower Yangtze River since the battle of Shanghai. The diaries of other Japanese combatants and medics who fought in China have corroborated his conclusions.
Japanese historian Tokushi Kasahara estimates a death toll of "more than 100,000 and close to 200,000, or maybe more".Iwanami Shinsho, Fujiwara Akira (editor). Nankin jiken O Dou Miruka, 1998, Aoki shoten, , p. 18. With the emergence of more information and data, he said that there is a possibility that the death toll could be higher. Hiroshi Yoshida concludes "more than 200,000" in his book.Yoshida, Hiroshi. Nankin jiken o dou miruka p. 123, Tennou no guntai to Nankin jiken 1998, Aoki shoten, p. 160; . Tomio Hora supports the information found in the International Military Tribunal for the Far East, which estimates a death toll of at least 200,000.Takashi Yoshida, The Making of the "Rape of Nanking" (New York: Oxford University Press, 2006), 60. An estimate death toll of 300,000 has also been cited. historian Bob Wakabayashi puts the total number of Chinese who died in December 1937 alone at 109,475, including massacre victims and soldiers killed in action. Of this number, an analysis of Japanese wartime records implicates Japanese forces in the illegal and "unjustifiable" mass murder of 46,215 men whom they considered Chinese military personnel, including men they had rounded up in civilian clothing.
In addition to male prisoners, Wakabayashi also adds tens of thousands of murdered Chinese civilians to the death toll, both within the walled city and the six adjacent counties in the surrounding countryside. Factoring in Chinese victims murdered in February and March 1938, Wakabayashi concurs with Tokushi Kasahara's estimate of a death toll that "far exceeds 100,000 but falls short of 200,000 in absence of new evidence".
John Rabe, Chairman of the International Committee for the Nanking Safety Zone, estimated that between 50,000 and 60,000 civilians were killed in the city walls. However, Erwin Wickert, the editor of The diaries of John Rabe, points out that "It is likely that Rabe's estimate is too low, since he could not have had an overview of the entire municipal area during the period of the worst atrocities. Moreover, many troops of captured Chinese soldiers were led out of the city and down to the Yangtze, where they were summarily executed. But, as noted, no one actually counted the dead."
Lewis S. C. Smythe, an American professor of sociology at Ginling College (now Nanking University), was present in Nanjing during the atrocity and conducted a survey of Nanjing's urban and rural areas between March and April 1938 to estimate the death toll. After a careful study of burial records, Smythe recorded that 12,000 civilians were murdered inside the city walls and another 26,780 were killed in the surrounding counties, mostly young men executed in the "mopping up campaigns". However, Tokushi Kasahara points out Smythe's survey substantially underestimated the death toll as Smythe only surveyed inhabited homes, and thus skipped over the homes of families who had been entirely destroyed or been unable to return. Kasahara thus concurs with Smythe's estimate of 30,000 civilians murdered in the countryside, but follows Rabe's original estimate of 50,000 to 60,000 civilian deaths within the city walls. from the Nanjing Massacre]]
According to the International Military Tribunal for the Far East, estimates made at a later date indicate that the total number of civilians and prisoners of war murdered in Nanjing and its vicinity during the first six weeks of the Japanese occupation was over 200,000. These estimates are borne out by the figures of burial societies and other organizations, which testify to over 155,000 buried bodies. These figures also do not take into account those persons whose bodies were destroyed by burning, drowning or other means, or whose bodies were interred in mass graves. The most credible scholars in Japan, which include a large number of authoritative academics, support the validity of the tribunal and its findings.
The 1947 verdict of the Nanjing War Crimes Tribunal estimated that there were "more than 190,000 mass slaughtered civilians and Chinese soldiers killed by machine gun by the Japanese army, whose corpses have been burned to destroy proof. Besides, we count more than 150,000 victims of barbarian acts buried by the charity organizations. We thus have a total of more than 300,000 victims."Tokushi Kasahara.
Canadian historian Bob Wakabayashi contends that estimates over 200,000 victims are not credible, but concludes 300,000 represents a credible estimate for the total number of Chinese troops and civilians killed in the entire Yangtze delta area (Shanghai, Nanjing, and the 300 km stretch in between) from August to December 1937, including massacre victims and soldiers killed in action.
Harold Timperley, a journalist in China during the Japanese invasion, reported that at least 300,000 Chinese civilians were killed in Nanjing and elsewhere, and tried to send a telegram but was censored by the Japanese military in Shanghai.
Other sources, including Iris Chang's The Rape of Nanjing, also conclude that the death toll reached 300,000. In December 2007, newly declassified U.S. government archive documents revealed that a telegraph by the U.S. ambassador to Germany in Berlin sent one day after the Japanese army occupied Nanjing, stated that he heard the Japanese ambassador in Germany boasting that the Japanese army had killed 500,000 Chinese soldiers and civilians as the Japanese army advanced from Shanghai to Nanjing. According to the archives research "The telegrams sent by the U.S. diplomats in pointed to the massacre of an estimated half a million people in Shanghai, Suzhou, Jiaxing, Hangzhou, Shaoxing, Wuxi and Changzhou". U.S. Archives Reveal War Massacre of 500,000 Chinese by Japanese Army .
To many Japanese scholars, post-war estimations were distorted by "victor's justice", when Japan was condemned as the sole aggressor. They believed the 300,000 toll typified a "Chinese-style exaggeration" with disregard for evidence. Yet, in China, this figure has come to symbolize the justice, legality, and authority of the post-war trials condemning Japan as the aggressor.Yang Daqing, "Convergence or Divergence? Recent Historical Writings on the Rape of Nanjing", The American Historical Review 104 (1999), p. 4.
A new scope of the Nanjing Massacre stretches beyond the walls of Nanking city to encompass the six adjacent counties in the surrounding countryside (Liuho, Chiangp'u, Kaochun, Chiangning, Lishui, and Kuyung). Within this zone, Japanese forces began committing atrocities on December 4, 1937 when their divisions first invaded the area. Although Japanese field operations ceased on February 14, 1938, massacres and other atrocities persisted until March 28, 1938, when the Japanese formed the collaborationist "Reformed Government" under Liang Hongzhi; only then was public order restored to Nanking. Thus, per Kasahara and Wakabayashi's research, a more fitting range for the Nanjing Massacre encompasses both the Nanjing City and its surrounding countryside, while a more appropriate duration stretches from December 4, 1937 to March 28, 1938.
Other Japanese military leaders in charge at the time of the Nanjing Massacre were not tried. Prince Kan'in Kotohito, chief of staff of the Imperial Japanese Army during the massacre, had died before the end of the war in May 1945. Prince Asaka was granted immunity because of his status as a member of the imperial family.Herbert Bix, Hirohito and the Making of Modern Japan, 2000, p. 583John W. Dower, , 1999, p. 326. Isamu Chō, the aide to Prince Asaka, and whom some historians believe issued the "kill all captives" memo, had committed seppuku (ritual suicide) during the Battle of Okinawa.Thomas M. Huber, Japan's Battle of Okinawa, April–June 1945, Leavenworth Papers Number 18, Combat Studies Institute, 1990, p. 47
The entry for the same day in Matsui's diary read, "I could only feel sadness and responsibility today, which has been overwhelmingly piercing my heart. This is caused by the Army's misbehaviors after the fall of Nanjing and failure to proceed with the autonomous government and other political plans."
In 1947, Toshiaki Mukai and Tsuyoshi Noda, the two officers responsible for the contest to kill 100 people, were both arrested and extradited to China. They were also tried by the Nanjing War Crimes Tribunal. On trial with them was Gunkichi Tanaka, a captain from the 6th Division who personally killed over 300 Chinese POWs and civilians with his sword during the massacre. All three men were found guilty of war crimes and sentenced to death. They were executed by shooting together on January 28, 1948.国防部审判战犯军事法庭对战犯向井敏明等人的判决书. 民国史档案资料丛书—侵华日军南京大屠杀档案. 1947年12月18日: pp. 616–621.
Moritake Tanabe, the Chief of Staff of the Japanese 10th Army at the time of the massacre, was tried for unrelated war crimes in the Dutch East Indies. He was sentenced to death and executed in 1949.
On October 9, 2015, Documents of the Nanjing Massacre have been listed on the UNESCO Memory of the World Register.
Hora Tomio, a Japanese history professor at Waseda University, published a book in 1967 following his 1966 visit to China, devoting a third of the book to the massacre. During the 1970s, Katsuichi Honda wrote a series of articles for the Asahi Shimbun on war crimes committed by Japanese soldiers during World War II (such as the Nanjing Massacre). In response, Shichihei Yamamoto, using the pen name "Isaiah Ben-Dasan", wrote an article that denied the massacre, and Akira Suzuki published a book that denied the massacre. However, the debate was short-lived because no denialist produced a study that was as comprehensive as the one conducted by Hora. The opposition was unable to present enough evidence to deny the massacre.
There are disputes about the official death toll of the massacre. This estimate includes an estimation that the Japanese Army murdered 57,418 Chinese POWs at Mufushan, though the latest research indicates that between 4,000 and 20,000 were massacred,Masahiro Yamamoto, Nanking: Anatomy of an Atrocity (Westport, Connecticut: Praeger, 2000), p. 193.Ono Kenji, "Massacre Near Mufushan," in The Nanking Atrocity, 1937–38: Complicating the Picture, ed. Bob Tadashi Wakabayashi (New York: Berghahn Books, 2008), p. 85. and it also includes the 112,266 corpses apparently buried by the Chongshantang, a charitable association, though today some historians argue that the Chongshantang's records were at least greatly exaggerated if not entirely fabricated.Masahiro Yamamoto, Nanking: Anatomy of an Atrocity (Westport, Connecticut: Praeger, 2000), 112.David Askew, "The Scale of Japanese Atrocities in Nanjing: An Examination of the Burial Records," Ritsumeikan Journal of Asia Pacific Studies, June 2004, 7–10. According to Bob Wakabayashi, he estimates the death toll within Nanjing City Wall to be around 40,000, mostly massacred in the first five days; while the total victims after a 3-month period in Nanjing and its surrounding six rural counties "far exceed 100,000 but fall short of 200,000". Wakabayashi concludes that estimates of over 200,000 are not credible.Bob Tadashi Wakabayashi, "Leftover Problems," in The Nanking Atrocity, 1937–38: Complicating the Picture, ed. Bob Tadashi Wakabayashi (New York: Berghahn Books, 2008), 382–384.
Numerous scholars have stated that the Japanese Wikipedia version of the article () contains revisionist and denialist narratives. They note that the article notably lacks pictures and expresses doubt about the massacre in the first paragraph of the article. In 2021, Yumiko Sato translated a sentence from the first paragraph: "The Chinese side calls it the Nanjing Massacre, but the truth of the incident is still unknown".
Takashi Yoshida described how changing political concerns and perceptions of the "national interest" in Japan, China, and the U.S. have shaped the collective memory of the Nanjing massacre. Yoshida contended that over time the event has acquired different meanings to different people. People from mainland China saw themselves as the victims. For Japan, it was a question they needed to answer but were reluctant to do so because they too identified themselves as victims after the A-bombs. The U.S., which served as the melting pot of cultures and is home to descendants of members of both Chinese and Japanese cultures, took up the mantle of investigator for the victimized Chinese. Yoshida had argued that the Nanjing Massacre had figured in the attempts of all three nations as they work to preserve and redefine national and ethnic pride and identity, assuming different kinds of significance based on each country's changing internal and external enemies.Yoshida, Takashi. The Making of the Rape of Nanking: History and Memory in Japan, China, and the United States (New York: Oxford University Press, 2006), p. 5.
Many Japanese prime ministers have visited the Yasukuni Shrine, a shrine for Japanese war deaths up until the end of the Second World War, which includes war criminals that were involved in the Nanjing Massacre. In the museum adjacent to the shrine, a panel informs visitors that there was no massacre in Nanjing, but that Chinese soldiers in plain clothes were "dealt with severely". In 2006 former Japanese prime minister Junichiro Koizumi made a pilgrimage to the shrine despite warnings from China and South Korea. His decision to visit the shrine regardless sparked international outrage. Although Koizumi denied that he was trying to glorify war or historical Japanese militarism, the Chinese Foreign Ministry accused Koizumi of "wrecking the political foundations of China-Japan relations". An official from South Korea said they would summon the Tokyo ambassador to protest.
The Massacre is contentiously compared to other disasters in China, which include the Great Chinese famine (1959–1961) and the Cultural Revolution.
Before the 1970s, China did relatively little to draw attention to the Nanjing massacre. There was also virtually no public commemoration until after 1982. However, China was not oblivious to the Japanese debate over the massacre. In 1982, concerned with Japanese denialism, accounts of the Nanjing Massacre, alongside other wartime atrocities committed by Japan in China, emerged in the Chinese media. Concerns regarding Japanese denialism about the massacre was not confined solely to the People's Republic of China; scholars in Taiwan also initiated a response, publishing many studies about Japanese atrocities in China.
According to American journalist Howard W. French, mentioning of the massacre was suppressed in China because ideologically the communists would rather promote the "martyrs of class struggles" than wartime victims, especially when there were no communist heroes or any communists at all in Nanjing when the massacre happened.
According to Guo-Qiang Liu and Fengqi Qian of Deakin University, only since the 1990s, through the revisionist Patriotic Education Campaign, the massacre had become a national memory as an episode of the "Century of Humiliation" prior to the communist founding of a "New China". This orthodox victimhood narrative has become entwined with the Chinese national identity and is very sensitive to the revisionist sentiments from the far-right in Japan, which makes the memory of the massacre a recurring point of tension in Sino-Japanese relations after 1982.
A fictionalized film about a Chinese photographer's documentation of the massacre, Dead to Rights, was released in China in July 2025, with the Chinese newspaper China Daily stating that the film is meant to "prevent amnesia" and not to spread animosity.
In 21st century Japan, the Nanjing Massacre touches upon national identity and notions of "pride, honor and shame". Yoshida argues that "Nanjing crystallizes a much larger conflict over what should constitute the ideal perception of the nation: Japan, as a nation, acknowledges its past and apologizes for its wartime wrongdoings; or ... stands firm against foreign pressures and teaches Japanese youth about the benevolent and courageous martyrs who fought a just war to save Asia from Western aggression." Recognizing the Nanjing Massacre as such can be viewed in some circles in Japan as "Japan-bashing" (in the case of foreigners) or "self-flagellation" (in the case of Japanese).
The government of Japan states that it cannot be denied that the killing of a large number of noncombatants, looting and other acts by the Japanese army occurred. However, it also states that the actual number of victims is hard to determine.
The most widely used Japanese textbooks for junior high schools do contain references to the Nanjing Massacre and other issues like comfort women. Fiercely critical of such references, the Japanese Society for History Textbook Reform published the New History Textbook attempts to whitewash Japan's war record during the 1930s and early 1940s. It referred to the Nanjing Massacre as an "incident", and glossed over the issue of comfort women. There is also only one sentence that refers to the event: "they the occupied that city in December". This revisionist textbook though approved by the government was shunned by nearly all school districts and only used by 13 schools.
Massacres of civilians
I've written several times in this diary about the body of the Chinese soldier who was shot while tied to his bamboo bed and who is still lying unburied near my house. My protests and pleas to the Japanese embassy finally to get this corpse buried, or give me permission to bury it, have thus far been fruitless. The body is still lying in the same spot as before, except that the ropes have been cut and the bamboo bed is now lying about two yards away. I am totally puzzled by the conduct of the Japanese in this matter. On the one hand, they want to be recognized and treated as a great power on a par with European powers, on the other, they are currently displaying a crudity, brutality, and bestiality that bears no comparison except with the hordes of Genghis Khan. I have stopped trying to get the poor devil buried, but i hereby record that he, though very dead, still lies above the earth!
It is not until we tour the city that we learn the extent of destruction. We come across corpses every 100 to 200 yards. The bodies of civilians that I examined had bullet holes in their backs. These people had presumably been fleeing and were shot from behind. The Japanese march through the city in groups of ten to twenty soldiers and loot the shops... I watched with my own eyes as they looted the café of our German baker Herr Kiessling. Hempel's hotel was broken into as well, as was almost every shop on Chung Shang and Taiping Road.
The picture that they painted of Nanking was one of a reign of terror that befell the city upon its occupation by the Japanese military forces. Their stories and those of the German residents tell of the city having fallen into the hands of the Japanese as captured prey, not merely taken in the course of organized warfare but seized by an invading army whose members seemed to have set upon the prize to commit unlimited depredations and violence. Fuller data and our own observations have not brought out facts to discredit their information. The civilian Chinese population remaining in the city crowded the streets of the so-called "safety zone" as refugees, many of whom are destitute. Physical evidences are almost everywhere to the killing of men, women and children, of the breaking into and looting of property and of the burning and destruction of houses and buildings.
During the Japanese reign of terror in Nanjing—which, by the way, continues to this day to a considerable degree—the Reverend John Magee, a member of the American Episcopal Church Mission who has been here for almost a quarter of a century, took motion pictures that eloquently bear witness to the atrocities committed by the Japanese... One will have to wait and see whether the highest officers in the Japanese army succeed, as they have indicated, in stopping the activities of their troops, which continue even today.
The seventh and last person in the first row was a pregnant woman. The soldier thought he might as well rape her before killing her, so he pulled her out of the group to a spot about ten meters away. As he was trying to rape her, the woman resisted fiercely... The soldier abruptly stabbed her in the belly with a bayonet. She gave a final scream as her intestines spilled out. Then the soldier stabbed the fetus, with its umbilical cord clearly visible, and tossed it aside.
Looting and arson
In other words, on the 13th when your troops entered the city, we had nearly all the civilian population gathered in a Zone in which there had been very little destruction by stray shells and no looting by Chinese soldiers even in full retreat... All 27 Occidentals in the city at that time and our Chinese population were totally surprised by the reign of robbery, raping and killing initiated by your soldiers on the 14th. All we are asking in our protest is that you restore order among your troops and get the normal city life going as soon as possible. In the latter process we are glad to cooperate in any way we can. But even last night between 8 and 9 p.m. when five Occidental members of our staff and Committee toured the Zone to observe conditions, we did not find any single Japanese patrol either in the Zone or at the entrances!
Nanking Safety Zone and the role of foreigners
Literature
Causes
Racism and ultranationalism
During the war in south China, a Japanese sergeant who had raped and killed numerous Chinese women became 'impotent' as soon as he found out to his shock that one of his victims was actually a Japanese woman who had married a Chinese man and emigrated to China.
Structural violence in the Japanese military
A breakdown in discipline
Rage and revenge
Brainwashed into a pseudoidealistic belief that his mission was essentially a crusade to liberate the Chinese people from oppression, the average Japanese soldier had been shocked at the rejection of his efforts at liberation.
In addition, the Battle of Shanghai which preceded the capture of Nanjing, was more difficult and prolonged than the Japanese side had anticipated, which contributed to a desire among Japanese officers and soldiers to exact revenge on the Chinese.
Prime Minister Fumimaro Konoe, who presided over the Second Sino-Japanese War, justified the massacre as retaliation against persistent Kuomintang aggression, and advocated for the regime's destruction in January 1938. Prior to the fall of Nanjing, Konoe rejected Chiang Kai-Shek's offer of negotiation through a German ambassador.
There is no obvious explanation for this grim event, nor can one be found. The Japanese soldiers, who had expected easy victory, instead had been fighting hard for months and had taken infinitely higher casualties than anticipated. They were bored, angry, frustrated, tired. The Chinese women were undefended, their menfolk powerless or absent. The war, still undeclared, had no clear-cut goal or purpose. Perhaps all Chinese, regardless of sex or age, seemed marked out as victims.
Misogyny
Matsui's reaction to the massacre
I now realize that we have unknowingly wrought a most grievous effect on this city. When I think of the feelings and sentiments of many of my Chinese friends who have fled from Nanjing and of the future of the two countries, I cannot but feel depressed. I am very lonely and can never get in a mood to rejoice about this victory... I personally feel sorry for the tragedies to the people, but the Army must continue unless China repents. Now, in the winter, the season gives time to reflect. I offer my sympathy, with deep emotion, to a million innocent people.
On New Year's Day, over a toast he confided to a Japanese diplomat: "My men have done something very wrong and extremely regrettable."
The Nanjing Incident was a terrible disgrace... Immediately after the memorial services, I assembled the higher officers and wept tears of anger before them, as Commander-in-Chief... I told them that after all our efforts to enhance the Imperial prestige, everything had been lost in one moment through the brutalities of the soldiers. And can you imagine it, even after that, these officers laughed at me... I am really, therefore, quite happy that I, at least, should have ended this way, in the sense that it may serve to urge self-reflection on many more members of the military of that time.Shinsho Hanayama, The Way of Deliverance: Three Years with the Condemned Japanese War Criminals (New York: Scribner, 1950), 185–186.
End of the massacre
Recall of Matsui and Asaka
Evidence collection
While the Germans, beginning in 1943, did engage in substantial efforts to obliterate evidence of such crimes as mass murder, and they destroyed a great deal of potentially incriminating records in 1945, a great deal survived, in part because not each one of the multiple copies had been burned. The situation was different in Japan. Between the announcement of a ceasefire on August 15, 1945, and the arrival of small advance parties of American troops in Japan on August 28, Japanese military and civil authorities systematically destroyed military, naval, and government archives, much of which was from the period 1942–1945. Imperial General Headquarters in Tokyo dispatched enciphered messages to field commands throughout the Pacific and East Asia ordering units to burn incriminating evidence of war crimes,
especially offenses against prisoners of war.
While it is standard practice for governments to destroy evidence in times of defeat, in the two weeks before the Allies arrived in Japan, various Japanese agencies—the military in particular—systematically destroyed sensitive documents to a degree perhaps unprecedented in history. Estimates of the impact of the destruction vary. Tanaka Hiromi, a professor at Japan's National Defense Academy who has conducted extensive research into remaining Imperial Japanese Army and Navy documents in Japan and overseas, claims that less than 0.1 percent of the material ordered for destruction survived.
Death toll estimates
The 300,000 death toll debate
Range and duration
War crimes tribunals
Grant of immunity to Prince Asaka
Evidence and testimony
Matsui's defense
Verdict
Organized and wholesale murder of male civilians was conducted with the apparent sanction of the commanders on the pretext that Chinese soldiers had removed their uniforms and were mingling with the population. Groups of Chinese civilians were formed, bound with their hands behind their backs, and marched outside the walls of the city where they were killed in groups by machine gun fire and with bayonets. — From Judgment of the International Military Tribunal
Sentences
Other trials
Memorials
Controversy
Debate in Japan
Denials of the massacre in Japan
Legacy
Effect on international relations
As a component of national identity
China
Japan
Australia
Records
See also
Notes
Citations
Sources
Further reading
External links
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